The eyes of
Mehmet Ünal
Under
photography I don`t understand, as it is
he meaning in
many instances, that if someone
takes a camera
in his hand, clic, clic and a so
called photo is
done. I dont`see it as a job if with
the modern and
technical cleverness equipped
cameras, the
very sensetive films and the possibilities
with the paper
and colour usagethey can very easy be
developed.
I have the
opinion, that since the first camera until
today, not the
camera shoots the photo, but the eye
behind the
camera, respectively the bewareness
and the sense,
that hides behind the eye, takes
the shot. The
heart takes the complying love, the
joy, the furore
or the toiling pain of human beeings.
With this
understanding photography is art, that
at least is as
complex as writing Novels or even
poetry.
Therefore there
are though all technical possibilities
and all the
needed materials only a few photographers
as there are
only a few romanciers and poets or even
poetry.
Actually what
is art? Is`it not in some aspect like
science, seeing
and showing reality of the good
and the beauty?
As we can not
see the bacteriums without a
microscope, we
cannot see the reality without
help of the
art, that is endless infront of us, in
us and flooding
out of us. What we think we have
seen, is the
superficial and the blinds. Under this
aspect we are
coerced , through art, that sees the
glass ceiling
behind the visible showing the human
beeing, over
this ocean, that thousands of wave are
stiring up, as
far as our power is reaching, to think
about it from
the most difficult side and to understand.
When I met my
friend Mehmet Ünal in Mainz 1979,
I noticed ,
that he is one the the few " crackpots",
meaning that he
belongs to the art possessed
people. He came
from Turkey and worked
as a social
worker for the workers between Mainz
and Koblenz.
Fotography seemed to be minor matter.
But I think it
is his maine job.
" Whatever I
do, however I put all my engery into it,
it doesn`t work
out", he says and all the time he is
biting on his
lips.
The
satisfaction, who find easily at your work, is
very hard to
find in arts. Since we have met I have
spend a lot of
time with him. We have met very
often in the
Ruhr-Area, Frankfurt, Duisburg, Köln
and the area of
Mainz talking for hours. All the
years he did
his job, his free time he applied himself
to art. Endless
he said it doesn``t work, whatever I do
it doesn`t work.
It is the fact, our friend Mehmet Ünal
belongs to the
few peoplethat understand art as very
complicated. He
works very hard and is very
exhausted.
However when he says it doesnt work,
he still makes
great improvements.
Whenever we
meet we talk about photography .
Until now we
have not had a chance to move to novels.
We look at his
photographies . During the last years
he has shot a
lot of photographies at places he has
visited, so may
photos that would fill up albums and
galeries. But
if an exhibition opens he only can select
40 to 50 photos
out of the lot that fills his collection.
Again he says: "
It does not work". And I want to
tell him that I
mean it works out. But as he sees the
art like very
serious artists from the difficult side,
he is
disaffected. With his eyes in which the
beaming sun of
Anatolia is reflecting, he sees the
realityand
shows the human beeing.. Endless being
confronted with
problems, with his Gorki-mustache
and his camera
around his neck, he shoots photos
of foreign
workers since many years. Sometimes he
sees the
photography insufficient , then he writes
poems, stories
and reportages. When
he has a chance
for a meeting of half an hour with
Jannis Ritsos,
a grand child of Homer, he suddenly
travels to
Greece. And to talk to Emil Carlebach
he hurries
immediately to Frankfurt. Emil
Carlebach was
one of the twenty people that stayed
alive out of
2000 during the transport from concentration
camp Dachau to
Buchenwald.
When the German
press was reporting 40 years after
the end of 2nd
world war, about the defeat of Germany,
the old
revolutionunist told my friend Mehmet, how they
smuggled parts
out of the weapon factories
where they had
to do forced labor, and produced
weapons
themselves. They rescude themselves out
of the
concentration camp before the allies arrived.
He says: We won
the war, the German resistance
fighters. This
is exactly realizing and showing of the
glass ceiling
behind and the visible showing. Mehmet
sees the
Anatolian woman, of which millions live
completely
isolated since years, in a telephone
booth and shows
it to us. He tells abount the joy in
the turkish
workers shining eyeswith the umbrella in
his hand, which
you are unable to put
into words. He
shoots photos of the youngsters,
having no time
to loose, the old ones on the park
benches, that
due to isolation and tedium
rarely live in
this world.
Mehmet looks
and shows the birds desert life on
the wire in the
industry society. For us he takes
photo shots of
the children that are unhappy in
school, whose
parents work in the factories, and
they have been
left lonely at home. If I see how this
tireless artist,
this tireless fighter for freedom, with
his camera
around his neck is showing social evils,
while he has
success I feel very happy.
Permanently I
want to be witness of his numerous
exhibitions and
plenty of photobooks published
in the future.
Fakir Baykurt
Duisburg 1985